Chronology | Current Month | Current Thread | Current Date |
[Year List] [Month List (current year)] | [Date Index] [Thread Index] | [Thread Prev] [Thread Next] | [Date Prev] [Date Next] |
zzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzSorry! But where do you find support for the conclusion that
U-4. "So we have two Socrates, and the one in Meno is the early one,
right? The one closest to being a contemporary report. So I don't
understand."
H-4. NO! According to Vlastos,(1) the Meno is from the "TRANSITIONAL"
(NOT the Early elenctic and not - as I earlier mistakenly stated -
the Middle) dialogues. Vlastos thinks that ONLY the Socrates of the
Early dialogues is the historical Socrates. If one assumes that
Vlastos is correct, then the Socrates/Slave-boy dialogue in Meno is
not the "epitome of the Socratic method" as stated by Cliff Swartz(2)
in his physics-education-research bashing editorial in the March 2000
issue of "The Physics Teacher." More generally, the Socratic method
should not be dismissed on the basis of its misrepresentation in the
Meno. In my opinion, and that of others,(2-6) the Meno is an example
of BAD pedagogy.
Vlastos evidently believes that the methods of the historical
Socrates are to be found only in the Early elenctic dialogues. I
think that those methods, unlike those of the Meno, bear at least
some resemblance to the Socratic method as used successfully by some
present-day physics teachers(4, 7-12). According to Arons (ref. 8,
p. 325):
"What one must learn to do is ask simple, sequential questions,
leading students in a deliberate Socratic fashion. After each
question, one must shut up and listen carefully to the response
One must learn to wait as long as four or five seconds, and one then
finds that students having been given a chance to think, will respond
in sentences and truly reveal their lines of thought.
zzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzHere's the quote from your earlier posting:
U-5. "What justifies saying that Plato was lying? That may or may
not be a permissible conclusion, but I see no such bald statement in
Vlastos."
H-5. No one that I know of has stated that "Plato was lying."
Vlastos puts it this way (ref. 1, Chapter 2, p. 52-53):